Davies' Fifth Business, a novel/memoir, is an engaging story of a man's quest to be expiated from his part in endangering the life of a woman in his Canadian village. Dunstable ("Dunny") Ramsay ducks a snowball thrown by Percy Boyd Staunton. The snowball hits the back of the head of the young Baptist minister's wife, Mary Dempster, who is pregnant. Her subsequent fall induces premature labor and, according to the beliefs of many, makes her "simple."
Dunny's mother, a stern Presbyterian woman, helps bring the infant to health, creating a nest for the tiny child in a sort of incubator warmed by bricks and a kettle of steam and feeding it with the aid of a glass fountain pen dropper. Ironically she controls her own son and family with a fist of iron so harsh that it scars Dunny for life. In his adult years, he relates to women as sexual objects, saints, demons, and as women bent on controlling men ("mothers"), but hardly ever as people with both strengths and faults, with the complexities of average flesh and blood.
When the preemie Paul Demster is brought to relative health and Mrs. Ramsay returns to service in her home and the wider community, Dunny is enlisted to help the Dempsters, to help around the house, to make sure nothing happens to Paul, to keep an eye on his mother, whom Mrs. Ramsay does not trust. An unusual attraction takes place between Dunny and Mary, and though there is nothing untoward, it could be that she fulfills for him something missing in his home. He also comes to take care of Paul and teaches him magic tricks with cards and coins which Paul masters easily, surpassing and astonishing his teacher.
Several incidents intervene to separate Dunny from the Dempsters, including Rev. Dempster's discovery that Paul has been playing with cards, an anathema to the Reverend, whose Baptist tradition forbids it. Another incident involves a sexual encounter between Mary and a "tramp." Despite this, and his mother's threat that he should stay away from the Dempsters, Dunny calls on Mary during a crucial moment: Under his watch, his brother, who is ill, seems to have died. Dunny believes he witnesses a miracle when Mary prays over his brother Willie, who "comes back to life." The village doctor has his doubts, but Dunny will not be swayed. He believes he has indeed witnessed a miracle and begins his lifelong quest to prove that Mary is a saint.
What is so satisfying about this book is that it is a history of a life, however fantastically imagined and however fantastically told. It doesn't seem to go too far beyond the bounds of what may conceivably happen to one person at one point in time, and to a group of people, actually, who grew up together. It also doesn't go too far beyond the bounds of what one soul's quest could look like over the course of a lifetime, and how this quest changes at various points, especially in middle age and beyond.
As long as you are willing to suspend some disbelief, you can enjoy this story. Here's where you have to hold on loosely: Is it really believable that Dunny would just "happen" to run into the grown-up Paul when he did, as many times as he did? Is it really possible that out of one small Canadian village would rise up "the greatest magician in the world" and the lieutenant govenor of Ontario? Not impossible, but Davies deals in superlatives - the richest "boy" becomes lieut gov, the most humble kid of the village becomes "the greatest magician in the world." And on the large theatre in the last scene, these larger than life characters, including the fifth business, Dunny, who "knows the hero's birth, or comes to the assistance of the heroine when she things all is lost, or keeps the hermitess in her cell, or may even be the cause of someone's death" - will all play a part. (p. 214)
Sometimes the insights of some characters when they speak in dialogue and reflect back to Dunny aspects of his life that he has told them somewhere off-scene strike me as a little too perceptive and too other-concerned to be real. They read like a really good therapy session or a penetrating pastoral counseling session. I am thinking here especially of Liesl's take on his life during their conversation in the hotel room or the Jesuit priest's insights on his deathbed. But what we have here are the insights of the devil and a really smart Jesuit priest, respectively, so maybe I don't have a point after all. I also found it unbelievable that the "tramp" who couples with Mary would then, cleaned up and reformed and all, just happen to appear at Dunny's school and speak about the mission he runs for "tramps." I'm not saying that in a small town and on a small planet, this never happens. I think I prickle at the "neatness" of the story. I wouldn't mind if there were a few more frayed ends, but there I go, being picky and sour.
What Davies has done is portrayed Providence itself and its outworkings in a life and a village. If you can believe in Providence, you can believe these things, or at least imagine them, and believe all things will have their final purpose in the One who has ordained them.
What made me sad, though, the frayed end, which may have been an understated understood, is that the one living "saint" for whom Dunny professed admiration was locked away in an insane asylum, partly by Dunny's own hand. Dunny justifies his actions somewhere along in the narrative but I think it interesting that, just like the saints he studies, saint-worship is "safe" when the people behind the facade and the glory are "locked away" in pages of a book or public asylums where their humanity and frailty will not be a hindrance to our worship. Mary paid with her life so that Dunny could continue this worship.
The format of the work as a novel that is a memoir and letter written to explain or justify one's position, worth, actions, reminds me of Knot of Vipers by Francois Mauriac in which a dying man justifies his stinginess by portraying his family as opportunistic thieves. The memoir writing takes place in real time, which means the content of the memoir and the views of the memoir writer changes as he interacts with them and reports on up-to-date conversations he's had with them.
Fifth Business is almost all memoir, written at one point in time, on the occasion of the memoir writer's retirement. It is a letter to the headmaster, his former boss, in which he protests the patronizing write-up of his retirement ceremony and presents an argument for his character and dignity and the relative worthlessnes and rotten character of the man who made his boss headmaster. In the end, it turns out to be mostly memoir with some asides to the recipient.
Unlike Knot of Vipers, the memoirist of Fifth Business does not report real time interaction with others. I wonder what this would have been like just to have this as a fictional memoir, without all the asides, which I found distracting. I was also half-expecting a final scene with the recipient of this memoir/letter given how many times he is directly addressed.